World as Parish

I've been thinking lately about the differences in ministry in John and Charles Wesley's day, and the present age. Is what happens through social media at any level near what George Whitefield and John Wesley stirred up when they took to the fields to preach?

Why am I thinking about such an analogy? Well, quite simple really. If you read back in this blog you'll find this little post about the start of a church community through the use of Facebook.

John Wesley found himself stirring up things quite a bit in his day. He often took advantage of invitations to fill a pulpit to preach messages that conflicted the hearers. The established Church of England had become a place for people of wealth and position, but the average man rarely stepped a foot across the sanctuary threshold.

That led to his rather unorthodox practice of preaching in fields, and public spaces on many occasion. Not only did he preach, but he even conducted Eucharistic celebrations to serve the gathered people.

What do some outside the box priests and congregants do today?
They do "Church outside the church". Sometimes to skid row. Sometimes in the subways.
They take rituals of meaning to the people instead of waiting for the people to come to them.

During John Wesley's life he spend a great deal of time visiting the sick and prisoners as well as encouraging members of the Methodist classes to do so. His admonition, "Do all the good you can, as often as you can to as many people as you can for as long as you can."  With more people claiming to be spiritual but not religious, institutional chaplains are more likely to encounter people with a need for someone to listen and offer a ministry of compassionate presence. In my own continuing discernment process I have run toward, away and then returned to this significant place of ministry, recognizing that as a chaplain, I serve from the place of my own spiritual strength, not with an intent to change the existing set of beliefs, only to help the other name them and find strength for their journey.

John was known for his intense daily schedule and his ability to maintain correspondence with a vast number of people both in and outside the Methodist Movement. He was a giant in the field of mentoring in the Christian life for both men and women. He wrote tracts that were published to help the preachers and class leaders, to equip them for their work of forming faithful disciples.

What do we do today?

BLOG! Self-publishing has become easier than ever.

We no longer even have to spend money on paper, ink or printing labor.

All a person really needs to begin to form a community online is to spend time on the computer, and engage with other people.

Being open to the Divine Dance and relevant relationships that the Holy Spirit may be inviting us into seems, at least to me, to be the key.

But one little item still seems incomplete...

Human beings need tangible human contact.

While all this online communication helps create familiarity, when the world around you begins to fall apart at the seams, most people need all their available senses to be engaged. The touch of a hand, the calm presence of another person sitting across a cup of tea or coffee. Even someone that will be moved to offer a prayer of intercession. These things cannot be fulfilled through an online community.

And in this respect, I think that John Wesley would urge each of us to find ways to commune often around a table, with Chalice and Paten, as well as Scripture to complete the work of growing in grace and giftedness to the Glory of God.

How that looks on the ground might look like one of these in the New Monasticism or in might look more like this gathering around the table in Brooklyn.

One thing I am pretty certain of. The missional focus will look beyond just the individual's needs and wants. The missional focus for the core of any such group will have a passionate interest is doing more than "hatching, matching, and dispatching" of people to "meet their maker" at the end of human life, and it won't be entirely consumed in what simply makes the members feel comfortable. It will be a place where people become proficient in listening to the Holy as She whispers and swirls among the people gathered.This kind of community will be a fountain of healing and holy living, inviting all who are thirsty to drink from the well of the Living Water.

Just my thoughts...

What do you think?

Along the pilgrims road ... Anglicanization continues

Run the course…
And when you trip,
stop and catch your breath.

Run the course…
And when you fall,
Pick yourself up and dust yourself off.

The first semester has come to a close. The last day of classes are now just a memory. New bonds of love formed in the crucible of academic rigor bind me deeper into the Anglican community.

In the past three months I have pushed through volumes of material, much of which is still working to inform my ministry and calling to the priesthood.

I have experienced the grace of being held in prayer by my community at St. Timothy’s and many others who have been a part of my pilgrimage of faith. I thank God for each of you, because, your prayers and encouragement have sustained me through the very toughest days. There have been a few days where I ate the bread of tears mingled with the bread of life.

This morning as I was walking I remembered that, and the substitute I song I offered in my sermon on the first Sunday of Advent. We need one more verse to bring full understanding in this song.

“It’s okay to pout, it’s okay to cry
That is reason Jesus came to live and die.
Jesus Christ knows our fears and our pain.
Still, Jesus loves us with our frail ways.”

Advent, the time of looking to Christ’s glorious reign on earth, is soon to be replaced with the glorious recitation of His First Coming once again.

Soon we will be gathered to celebrate the Feast of the Incarnation. We will marvel again at the gift of Godself to us. We will recall the blessed event of the nativity of Jesus, and find hope for our weary souls as we watch children take such delight on Christmas day.

I pray that each of you will feel God’s presence in new and profound ways. The great mystery of the incarnation is God’s wonderful self disclosure.