Being and doing, belonging and longing to serve always to the Glory of God. Bunsold PeaceHouse is a blog journal of one person living the life of faithful discipleship in the twenty first century. "Let all that is within me praise the Holy One!" Come and see, come and read, come and learn and share with me what the Lord is doing in our lives of faith.
Showing posts with label Vocation. Show all posts
Showing posts with label Vocation. Show all posts
Saturday, June 9, 2012
Healing Minister
Jehovah Rapha... God who heals
Two and a half years ago I attended a weekend Healing Mission conducted by the Order of St. Luke the Physician.
That weekend I committed to engage in a study of the stories of Jesus' healing ministry in the Gospels. The scriptures are full of stories of God's reconciling and restoring work during Jesus' life. What about today?
That weekend in January was one of many places along a five year journey to understand the healing ministry in the Church. It has been a fitful journey, with starts and abrupt stops many times along the way. I signed up as an associate member of the Order of St. Luke but could not make a viable connection.
The obstacles seemed as much directed by the Spirit as anything could. I continued my studies independently, attending many different events named as healing services and classes.
I've always felt a part of my call was to peacemaking, one that included facilitating reconciliation and peace, but struggled relentlessly to find a genuine expression of that call, especially a sacramental expression, something that could be experienced within the context of worship.
How could I integrate healing into my ministry? Intention to offer oneself as an intercessor for healing ministry is an awesome and scary step. Would I have to be a wild eyed crazy person, like the movie character played by Chevy Chase or those television evangelists? If that's what it would require, there's no way I would submit myself to that type of calling or ministry..no wild eyed evangelist for me!
During Lent in 2011 I had the privilege of framing the question within a five week course which I taught collaboratively with our Interim Priest, Fr. Paul Price. This course opened up to me the rich tradition the Episcopal Church maintains as a leader in integrating healing ritual into the liturgy.
What I discovered is that Anglicans have been offering a dignified ministry of anointing and healing prayer within worship, at special services, and in pastoral care settings following in the tradition of the early church.
And since collaborating on that course we have offered a weekly healing service with Holy Eucharist. participating in the service offering intercessory prayer and joining in the laying on of hands has been one of the most precious places of ministry during the past year.
This month I asked God, how was I supposed to be faithful to the call that was placed on my heart, and one of the answers was "deepen your healing ministry."
But Lord, do I have enough faith?
The Spirit whispered..."I have given you sufficient faith. Go, be true to the call...you are a minister of healing in my name."
Tuesday, May 8, 2012
Where the Spirit deposits
Who knows where the Spirit is leading and whom you will
touch?
Last Sunday morning the reading from the Book of Acts
(8:26-40) was the story of Philip and the work of the Holy Spirit. It is the
story of the conversion of the Ethiopian Eunuch. In this story we are told that
Philip drops in and drops out of the life of this court official. While he is
with this God-fearer, Philip explains the message of text that he has been
reading in Isaiah, and how the fulfillment was found in the life, death and
resurrection of Jesus. One more is added to the contingent of believers in
Jesus Christ, as the Eunuch asks to be baptized, and Phillip responds without
hesitation. “And when they came up out of the water, the Spirit of the Lord
snatched Philip away.” Wow, now that is blowing in the wind!
It’s a great story, for many reasons, most of which I will entirely ignore today. Bishop Mary Ann
Glasspool used it as the basis for her sermon at the Bloy House Graduation on
Saturday. It was tough to resist using the message I had just heard the day
before as I prepared to preach on Sunday, but I did. (I stuck with the Gospel of John and the image of the vine being the church, and the organic nature of this passage, and my own theological view of pruning not as judgement, just the cycle of life). So, while I was working in my garden,
trimming and tending to the roses I was thinking about the truth contained in
the text from Acts as a message for me.
Here I am, seeking to be faithful, to serve God as best I
can. There are days when I think perhaps I’m seeking something beyond my reach;
a fool of sorts. At times, I feel blown around and confused by what I experience as the
direction of the Holy Spirit. Am I being faithful and am I discerning clearly?
Why am I here now? What lies ahead? Is this how Philip felt when “an Angel of
the Lord” instructed him to “get up and go”?
But every so often the Spirit shouts at me; “it’s not just
about you!”
Yesterday I recalled the many changes that have occurred in
the lives of both Tim, and I. The journey we have traveled thus far has been
filled with many places of grace and healing presence. While I continue to think in
terms of my calling being the reasons for our itineration to Idaho,
for me to assume the authority and responsibility of a ministry as pastor once I completed my M.Div., so much
more occurred during that time in Idaho.
While I was fully occupied with the care of the congregation and ministry in the community, Tim had
the opportunity to explore a new vocation* as well, in the healing ministry of
being a first responder. Rural communities throughout the nation depend almost
entirely upon the willingness of neighbors to become equipped and serve,
responding to emergencies without pay.**
Since returning to California
he has continued to take work as an EMT. Yesterday, I began to recall some of
the stories he has told me about calls to which he has responded. I began to
realize that the Holy Spirit has been using my calling as a way to draw Tim
into his own healing ministry.
Many of the calls he has dealt with have just been usual
race track incidents. But then there have been cases where having an EMT
present really was a matter of life preserving significance.
He also has stories of responding to accidents where the
ending remains a mystery to us. On a ride home after work, when a collision
occurred, the driver sitting with the forklift pressed against the throat was
in danger of bleeding out waiting for the local EMS
to arrive on scene. Remaining calm, assessing the situation and applying
pressure made the difference between certain death and possible recovery.
What neither of us know is what will become of each of the people that are still alive because Tim was equipped, and ready to respond to their emergency. How will God move in each of their lives because Tim was there for just the right period of time and then sent off to another place. This is the mystery we need to embrace as we continue to discern to what place and for what purpose we will go next, and for how long we are to stay in any place.
Every now and then it is helpful to sit under a rose bush
and stare into the tangled form to clear out the overgrowth and deadheads. You
never know what the Spirit will suggest to you as you work away at the task.
One thing is clear to me, God doesn’t make it easy. And
frankly, I think that’s not playing fair. At least Philip had “an Angel of the
Lord” telling him what to do, and provided the transportation at the end of the
mission too. I could use an encounter with one of your Angels, Lord.
I promise,
I’ll pay proper attention if you do send one, if you make it clear that this
is your messenger.
Would you send one to us soon? Picture id included?!
* He has maintained his insurance license in the state of California and, while in Idaho also held current Insurance License in that state as well.
** There is great inequity throughout the nation’s medical
care when the system relies upon volunteers, rather than providing employment.
Young people needing to support themselves are drawn away to larger
metropolitan areas so that they can earn a living fulfilling their calling
because the economies of smaller communities cannot bare the burden.
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Saturday, February 4, 2012
Ancestors
Last night was the season premiere of "Who do you think you are?"
Do you ever wonder what it is that drew you into your vocation? What was it that first captured your interest in the work that you do? Was it something in your DNA or just the exposure to something as you were growing up that captured your interest in the work that brings you fulfillment as well as provides your livelihood?
Honestly, I know, it may seem odd to imagine but I do think there is something that we pick up from our ancestors, whether we know their history or not, that has a positive effect on our own lives.
I first was struck with this thought when I learned about my great grandmother Bulachier. She came to North America through the port of Galveston from her homeland of Alsace Lorraine.
But before I learned about her, I had some internal attraction to the French Language. It didn’t matter that living in Texas and growing up in California, I would have been able to put Spanish to use immediately. Something within me insisted that I should learn French.
I did well in the language and for a time thought that I would become an interpreter and travel guide.
But then I fell in love…and got married….and decided that wasn’t a realistic career goal for me.
I worked many jobs, from theatres to retail stores to banking. Then we decided we were ready to start a family, and I became a mother.
And time went on, and I found God working in my life in mysterious ways.
Along the way, I had fallen so deeply in love with Jesus that everything I did began to be viewed through my understanding of my faith and God’s call on my life.
When I finally returned to college to finish my degree I thought I was being called to the profession of law, and so I studied political science as preparation.
But by the time I finished my degree we had also added to the family. And that was a good thing. But I also felt something stir inside me that said law school was not the path I should take. Instead the spirit seemed to press upon me to work in the community and Church at least for the time being.
And as time went along that was very satisfying, until a time when it was not. What I felt stirring in me was the call to return to school, to seminary and the call to ordained ministry.
When I finally trusted that this was a movement of the Holy Spirit and trusted God the way opened for me. And I did well enough to complete the studies and then was called to serve in Idaho. But regardless of how well I did, I somehow didn’t quite fit the denominational mold for where I had followed the call. The resistance that we felt toward each other, the United Methodist Church and I, became so strong that I felt that I had come to the end of the relationship. Not my relationship with Christ. Not my commitment to the Church. It was just my relationship with a particular polity that had reached a conclusion.
In the previous two years I had been introduced to the Church of England and reaffirmed my roots within the Episcopal Church.
During all this time, I knew that back in my mother’s family, following back into my grandfather’s ancestors, there was a three times great grandfather who was listed as Rev. Wright. There weren’t any stories passed down. Just a note on the genealogical charts that said Rev. Thomas Wright was ordained by the Rt. Rev. Ravenscroft. And I didn’t really think a lot about that. It was an interesting fact. Period. I didn’t even know what denomination he was, until I came across a reference to Bishop Ravenscroft in a History book on the Episcopal Church, a couple of years ago.
Now, in all my childhood the only thing I knew about my biological father, was that he had grown up in New York, he was a printer, and died young. I never met his family.
That sort of explains my fascination with words and writing, and computer generated
publicity activities. My mother was a journalist, and my father a printer.
Recently though, my brother and I began doing some more ancestry work.
I didn’t expect to learn much. Did it really matter at this late stage in my life? I didn’t expect to recover a lost fortune, and by now every one of the relatives would probably be dead. But it was an interesting question to pursue. At least I could tell my children and grandchildren something more concrete than what I already knew.
Well, I learned that my paternal grandfather was an undertaker.
Hmm… working with people at the end of life, and officiating memorials and graveside services have been among the most sacred acts of ministry I performed while serving as pastor.
But, then, when I was finally able to trace my father’s family back further I was to discover yet another ancestral depository of church leadership.
The lineage led all the way back to Colonial America and England. It led straight back into the history of the controversies of the dissenting church. I learned that my father’s ancestors descended from the “Mather Dynasty” which started with the Rev Richard Mather.
Who would have imagined?
When I began looking into my family history, finally identifying the ancestors of my father, I never in my wildest imagination could have come up with the thought that I would uncover such rich religious roots.
It was amazing enough to learn about my three times Great Grandfather, a respected Episcopal Missionary Priest. And then we learned that his Uncle was Rt. Rev. William Mercer Green, the first Bishop to Mississippi.
But then to trace back to one of the key dissenting church leaders was simply a bit too much for me to just think it up.
No wonder my theological positions confuse ecclesiastical examiners. Catholic, and Congregationalist, Episcopal and Unitarian; lay and ordained all saints above are part of my spiritual DNA.
If what Richard Piper wrote about his 90 minutes in heaven, I have so many saints watching and guiding, waiting to welcome me when I finally do enter into the glory of heaven.
Until then, I carry forward the message of the faith which has been handed down generation to generation, although sometimes imperfectly, but nevertheless to the glory of God.
SO, with a tip of the hat to Ancestry.com, “Who do you think you are?”
I am a child of God. Called to be a priest.
Do you ever wonder what it is that drew you into your vocation? What was it that first captured your interest in the work that you do? Was it something in your DNA or just the exposure to something as you were growing up that captured your interest in the work that brings you fulfillment as well as provides your livelihood?
Honestly, I know, it may seem odd to imagine but I do think there is something that we pick up from our ancestors, whether we know their history or not, that has a positive effect on our own lives.
I first was struck with this thought when I learned about my great grandmother Bulachier. She came to North America through the port of Galveston from her homeland of Alsace Lorraine.
But before I learned about her, I had some internal attraction to the French Language. It didn’t matter that living in Texas and growing up in California, I would have been able to put Spanish to use immediately. Something within me insisted that I should learn French.
I did well in the language and for a time thought that I would become an interpreter and travel guide.
But then I fell in love…and got married….and decided that wasn’t a realistic career goal for me.
I worked many jobs, from theatres to retail stores to banking. Then we decided we were ready to start a family, and I became a mother.
And time went on, and I found God working in my life in mysterious ways.
Along the way, I had fallen so deeply in love with Jesus that everything I did began to be viewed through my understanding of my faith and God’s call on my life.
When I finally returned to college to finish my degree I thought I was being called to the profession of law, and so I studied political science as preparation.
But by the time I finished my degree we had also added to the family. And that was a good thing. But I also felt something stir inside me that said law school was not the path I should take. Instead the spirit seemed to press upon me to work in the community and Church at least for the time being.
And as time went along that was very satisfying, until a time when it was not. What I felt stirring in me was the call to return to school, to seminary and the call to ordained ministry.
When I finally trusted that this was a movement of the Holy Spirit and trusted God the way opened for me. And I did well enough to complete the studies and then was called to serve in Idaho. But regardless of how well I did, I somehow didn’t quite fit the denominational mold for where I had followed the call. The resistance that we felt toward each other, the United Methodist Church and I, became so strong that I felt that I had come to the end of the relationship. Not my relationship with Christ. Not my commitment to the Church. It was just my relationship with a particular polity that had reached a conclusion.
In the previous two years I had been introduced to the Church of England and reaffirmed my roots within the Episcopal Church.
During all this time, I knew that back in my mother’s family, following back into my grandfather’s ancestors, there was a three times great grandfather who was listed as Rev. Wright. There weren’t any stories passed down. Just a note on the genealogical charts that said Rev. Thomas Wright was ordained by the Rt. Rev. Ravenscroft. And I didn’t really think a lot about that. It was an interesting fact. Period. I didn’t even know what denomination he was, until I came across a reference to Bishop Ravenscroft in a History book on the Episcopal Church, a couple of years ago.
Now, in all my childhood the only thing I knew about my biological father, was that he had grown up in New York, he was a printer, and died young. I never met his family.
That sort of explains my fascination with words and writing, and computer generated
publicity activities. My mother was a journalist, and my father a printer.
Recently though, my brother and I began doing some more ancestry work.
I didn’t expect to learn much. Did it really matter at this late stage in my life? I didn’t expect to recover a lost fortune, and by now every one of the relatives would probably be dead. But it was an interesting question to pursue. At least I could tell my children and grandchildren something more concrete than what I already knew.
Well, I learned that my paternal grandfather was an undertaker.
Hmm… working with people at the end of life, and officiating memorials and graveside services have been among the most sacred acts of ministry I performed while serving as pastor.
But, then, when I was finally able to trace my father’s family back further I was to discover yet another ancestral depository of church leadership.
The lineage led all the way back to Colonial America and England. It led straight back into the history of the controversies of the dissenting church. I learned that my father’s ancestors descended from the “Mather Dynasty” which started with the Rev Richard Mather.
Who would have imagined?
When I began looking into my family history, finally identifying the ancestors of my father, I never in my wildest imagination could have come up with the thought that I would uncover such rich religious roots.
It was amazing enough to learn about my three times Great Grandfather, a respected Episcopal Missionary Priest. And then we learned that his Uncle was Rt. Rev. William Mercer Green, the first Bishop to Mississippi.
But then to trace back to one of the key dissenting church leaders was simply a bit too much for me to just think it up.
No wonder my theological positions confuse ecclesiastical examiners. Catholic, and Congregationalist, Episcopal and Unitarian; lay and ordained all saints above are part of my spiritual DNA.
If what Richard Piper wrote about his 90 minutes in heaven, I have so many saints watching and guiding, waiting to welcome me when I finally do enter into the glory of heaven.
Until then, I carry forward the message of the faith which has been handed down generation to generation, although sometimes imperfectly, but nevertheless to the glory of God.
SO, with a tip of the hat to Ancestry.com, “Who do you think you are?”
I am a child of God. Called to be a priest.
Thursday, November 24, 2011
Grateful Heart
“Grateful to be known and loved by God, that Christ has taken residence in my heart. Thankful for family that increases in size each year, through marriages and births, and the fellowship of the church.” (Facebook post Nov 24, 2011 7:20am)
Maybe that’s all that needs to be said, but I feel so much more.
I am grateful for being an inheritor of a great line of tradition. In following my pilgrim path I discovered a treasure which anchors my place within the lesser known history of this nation. Thanks to Professor Ann Taves who taught Christian History by having each student research our own family history, looking for the story of how religion played a role in each of our families. That research led me to a corpus of correspondence between my maternal grandmother and all the family connections she could make. Ruth’s quest provided a treasury of stories of faith from many generations. There was one in the late 18th Century who belonged to the Church of England and became Methodist because of the zeal of the preachers. Another who, it is told always was a member of the Episcopal Church. There is a record of an 19th Century Episcopal priest, Rev. Wright, in North Carolina. There were many Congregationalists and very many Irish Roman Catholics. All belonging to the one Body of Christ, united in the Covenant of Baptism, and strengthened by Holy Communion. Both priesthood and servanthood have been handed down from generation to generation. These and many more watch over me and embolden me as I continue to pray for clarity in my vocation.
If a certain committee does not or cannot hear my call to holy orders, I will still be a Christ-bearer. From the covenant of my Baptism I am empowered to serve. By the gift of the Holy Spirit I am a leader and teacher in the church. By the authority of the Bishop and my priest, I am a preacher, lay Eucharistic minister, and lay reader in the service to my parish. I will continue to be a prophetic voice speaking for the hungry, homeless, jobless, victims of disaster. I will remain a voice that speaks in opposition to institutional violence and corporate greed. This is both my diaconal ministry and priesthood; for this I need no other authority than the empowerment of the Holy Spirit.
Ever since I completed my undergraduate degree, I have always been called to serve as an equipper and one who empowers others to live out their baptismal ministry in the unique ways that God has gifted them; to see the sacred in all of life and to respond faithfully to God in extending Christ’s reign in the present age.
While huddled under my warm covers this morning I was struck by the tremendous contradiction of the present day American celebration of Thanksgiving, in relation to the first pilgrim feast, following the harsh winter and first year in this new land. The Pilgrims voyage in the Mayflower was for the pursuit of a place to live out their Puritan Christian ethic, one which disdained the celebration of Christmas. The day was set aside to feast with their new neighbors; Native Americans who welcomed them and helped them through that first year. Thanksgiving Day in the present age seems to be only about over-consumption for mainstream America. Now, the vast majority of Americans engage in massive eating. After that they plan and execute great shopping trips consisting of waiting hours, or days in lines for the best deals of the day.
The Pilgrims life is a worldview. Living the Christian life faithfully requires making faithful choices; choosing to be in the world and yet not of the world. Thankfully, last night our parish was afforded the opportunity to gather together for Evening Prayer led by our young Christians with the guidance and direction of Deacon Nicholas. Those gathered were the faithful remnant scripture often upholds to us. I am grateful that our family has been steadfast enough in our faith to resist the constant pressure of advertising which fills the air.
Today, we will take a trip up to Big Bear to join our daughter-in-law’s family. We are blessed to share this day with ones we love, who also love God; Father, Son and Holy Spirit.
Maybe that’s all that needs to be said, but I feel so much more.
I am grateful for being an inheritor of a great line of tradition. In following my pilgrim path I discovered a treasure which anchors my place within the lesser known history of this nation. Thanks to Professor Ann Taves who taught Christian History by having each student research our own family history, looking for the story of how religion played a role in each of our families. That research led me to a corpus of correspondence between my maternal grandmother and all the family connections she could make. Ruth’s quest provided a treasury of stories of faith from many generations. There was one in the late 18th Century who belonged to the Church of England and became Methodist because of the zeal of the preachers. Another who, it is told always was a member of the Episcopal Church. There is a record of an 19th Century Episcopal priest, Rev. Wright, in North Carolina. There were many Congregationalists and very many Irish Roman Catholics. All belonging to the one Body of Christ, united in the Covenant of Baptism, and strengthened by Holy Communion. Both priesthood and servanthood have been handed down from generation to generation. These and many more watch over me and embolden me as I continue to pray for clarity in my vocation.
If a certain committee does not or cannot hear my call to holy orders, I will still be a Christ-bearer. From the covenant of my Baptism I am empowered to serve. By the gift of the Holy Spirit I am a leader and teacher in the church. By the authority of the Bishop and my priest, I am a preacher, lay Eucharistic minister, and lay reader in the service to my parish. I will continue to be a prophetic voice speaking for the hungry, homeless, jobless, victims of disaster. I will remain a voice that speaks in opposition to institutional violence and corporate greed. This is both my diaconal ministry and priesthood; for this I need no other authority than the empowerment of the Holy Spirit.
Ever since I completed my undergraduate degree, I have always been called to serve as an equipper and one who empowers others to live out their baptismal ministry in the unique ways that God has gifted them; to see the sacred in all of life and to respond faithfully to God in extending Christ’s reign in the present age.
While huddled under my warm covers this morning I was struck by the tremendous contradiction of the present day American celebration of Thanksgiving, in relation to the first pilgrim feast, following the harsh winter and first year in this new land. The Pilgrims voyage in the Mayflower was for the pursuit of a place to live out their Puritan Christian ethic, one which disdained the celebration of Christmas. The day was set aside to feast with their new neighbors; Native Americans who welcomed them and helped them through that first year. Thanksgiving Day in the present age seems to be only about over-consumption for mainstream America. Now, the vast majority of Americans engage in massive eating. After that they plan and execute great shopping trips consisting of waiting hours, or days in lines for the best deals of the day.
The Pilgrims life is a worldview. Living the Christian life faithfully requires making faithful choices; choosing to be in the world and yet not of the world. Thankfully, last night our parish was afforded the opportunity to gather together for Evening Prayer led by our young Christians with the guidance and direction of Deacon Nicholas. Those gathered were the faithful remnant scripture often upholds to us. I am grateful that our family has been steadfast enough in our faith to resist the constant pressure of advertising which fills the air.
Today, we will take a trip up to Big Bear to join our daughter-in-law’s family. We are blessed to share this day with ones we love, who also love God; Father, Son and Holy Spirit.
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